Yesterday was the autumn equinox, one day of perfect balance before the Northern Hemisphere starts sliding into the dark. Missing the rhythm of the calendars that once ran my family, the school calendar, the church calendar, the court calendar, I wanted to mark the day. Heretofore, this former Mormon mommy blogger exclusively used Pinterest to catalogue tattoos and short sassy hair, but yesterday it occurred to me I might use it for what I can only assume is its intended purpose: tablescapes and kids crafts! I was looking for ways to celebrate Mabon, the lesser sabbat that corresponds to the autumn equinox on the wheel of the year. I took a few notes, saved a recipe, copied down a blessing to read over whatever my husband made us for dinner. I didn’t have to ask to know it would be a feast fit for a Pagan harvest festival. He always feed us well. I only planned to mull a little cider.
Though I am a cyclical being–moods not wholly separate from the phases of the moon, outlook informed by the seasons–I am not always as in tune with the earth as I might like. Yesterday, for example, I was not especially balanced. I was not especially inclined to look forward into the mystery or back with gratitude for all I have. Much of yesterday I was, in a word, pissed. Much of yesterday I was, if I had another word, and I do, because I’m the writer, scared.
I’m in meetings from 8:30 to 1:00 on Tuesdays and Thursdays. I come up for five minute breaks to use the bathroom, refill my water bottle, grab a snack. I mostly have no idea what’s going on with my daughter’s e-learning during that time except that my husband (and, ugh, fine, the school) are doing the Lord’s work making it all happen. Yesterday, when I came upstairs at 10:35 my husband and daughter were watching Puppy Dog Pals. What. The. Fuck.
I tried to hold my fire, I really tried. I know I don’t know what kind of break they were on from video calls, what work she might have finished early, what kind of day they’d had, what kind of judgment calls my husband was making, what meltdowns might have preceded or been prevented by a few minutes in front of the cartoon equivalent of boxed mac and cheese, my daughter’s favorite meal.
None of that stopped me from going off in my mind, though. Why isn’t doing school work? If they’re on a break, why isn’t she outside? If there’s not time to go outside, why isn’t she jumping on the mini trampoline, that eyesore we brought into our house in April when we realized we’d be stuck inside for the rest of the school year? If she doesn’t want to move around, why isn’t she playing with LEGO or drawing? If everybody needed an easy break, why weren’t they reading a book? My questions were like hypercritical flies buzzing around an elephant they really didn’t like, a distraction from the questions that keep me up at night. Why the fuck isn’t my daughter in school? When is she going to go back? How is a lost year of the kind of movement and play and meaningful interaction with kids that she has always gotten outside our house going to affect her. How is any of this going to work if I don’t micromanage it?
Mabon is about balance, and it’s also a time for gathering up what we need to survive the winter and letting go the rest. Goodbye to long sun drenched days and hitting every art festival and sprinting up and down the beach. It’s time to tuck in, start saving energy. Do I have any relationships that need to end? Unhealthy habits? Self-destructive beliefs?
Of course the things I want to kick to the curb are not the ones that really need to go and vice versa. I’d like to give hyper-responsibility the old heave ho, not just the hyper part, but the responsibility part, too. I’m tired of holding my world up on my shoulders! I’m tired of working and and cleaning and negotiating and, oh god, so much caring and trying. I want a break from all that! But as a parent and a partner and an employee and a citizen suiting up and showing up is my only option.
What I really need to get over is trying to control other people and blaming them when behave the way I’d like them to. But power, even just the illusion of it, is hard to give up in the best of circumstances, and just about impossible when it feels like the world is spinning out around you. They call it a coping mechanism for a reason! Putting a lid on the pot and turning the stove up to boil when my husband does something differently than I would is easier than admitting that we have no guarantees that anyone will come out of all of this okay.
After stewing all afternoon, I went on a run to burn off my rage. When I came back, a neighbor was knocking on our door, wanting to play with our daughter. My husband answered and sent our daughter outside with a mask and a water bottle. When I finished with work for the day, I called my daughter in to help me measure cloves for the cider and round up the pinecones she’s collected over the last year to arrange into a centerpiece. We set out citrine and carnelian and a tiny jasper dog. We lit candles. We sat down to freshly baked challah and a broccoli tomato salad and sausage with apples. I read a prayer for the ones who light the way and the ones who take care. We sang a song about blackbirds. We talked about what it means for the emperor to have no clothes. After dinner we rolled toilet paper rolls in peanut butter and fruit and nuts and hung them in trees for the birds. We decided to take the leftover seeds to scatter in the park and walked over sipping cider from steaming ceramic mugs. My daughter pointed at the moon, a waxing crescent. Before bed we ate candy corn and read Harry Potter.
At the end of the night, I sat on the couch with my husband. I thought we’d might have it out over Puppy Dog Pals but instead I waxed poetic about Mabon and then let him update me about school. He’d spent the evening at curriculum night on Zoom. Last year I did curriculum night because I wanted to have a sense of how my daughter was spending her time while I was at work all day. I wanted to be the kind of working mom who also knows her way around her kid’s school. This year we thought it would be a better use of resources for the parent managing e-learning to try to figure out what the school is up to. When it was over, he said he felt better about our daughter’s teacher, and when he said that I felt better about everything. I don’t have to volunteer in her classroom or sit in on e-learning or get to know her teachers to know that she’s going to be okay. Her real education was never going to happen at school anyway.
One of the few things that doesn’t suck about elearning with a second grader is that my daughter already knows how to read. Don’t get me wrong. We’re a family of readers but not, like, prodigiously early readers. She just learned, barely squeezed under the COVID wire that shredded her education before she finished first grade. This summer was my first experiencing the parental pleasure that is reading a book on the couch while your child reads next to you. I think that happened once. She gets her best reading done before I wake up and the Echo Dot in her room is still disabled because nobody needs to hear Kidz Bop before 6:30 in the morning. Last summer she woke up every day with the sun and ran immediately into my room. I couldn’t tell you what time she wakes up now except that it’s sometime before I do and that when I peek in her room she is sitting cross-legged on the floor with a book.
Both enthusiastic about this new development, my husband and I took different approaches to molding our daughter into a kid who, we hope, will read even when she doesn’t have to. A former literature major, I pulled all our Roald Dahl off the high shelves with no regard as to whether stories about kid munching monsters and kid munching witches and fox shooting humans would be disturbing to seven-year-old sensitivities. A journalist by training, my husband subscribed her to National Geographic Kids and Highlights Magazine. She promptly hid National Geographic under her bed when they sent her an early Halloween issue with a horror movie mummy on the front, but she adores Highlights. Highlights! Do you remember Highlights? Highlights with godawful Goofus and goody two shoes Gallant? Highlights with the Look and Look Again puzzles with five differences that are impossibly easy to spot and one that’s always straight up impossible? Highlights with the Pinterest crafts before Pinterest was a thing that don’t require mom to have to reset her password? Highlights with the endless supply of knock knock jokes? Maybe you’re not in the Highlights target demographic or your parents couldn’t afford magazines or your grandparents didn’t buy you a Highlights subscription for your birthday and you’re wondering if I’m talking about the cartoon-y magazine at the pediatrician’s office. Don’t worry, you’ve got it, that’s the one.
Last month my daughter ripped a postcard off the spine of the magazine, the kind you usually fill out and send back in to resubscribe, and started scraping ink off the images on it with a quarter, like it was a scratch off lotto ticket. How did she know to do that? I wondered. We’re a buy your snacks at the gas station family, but not, like, a scratchers family. A minute later my daughter waved the card in my face. “I won, mama! Look!” I grabbed the card and studied it, suspicious. Sure enough, Highlights was introducing my kid to the dopamine hit of an easy win with a Scratch and Match promotional program. She didn’t have a match, but the card was clear enough that scratching off one image of a book, as she had done, meant that something called Mathmania would be coming her way. Never one to say no to something that might make math fun, I checked to see if we needed postage. In the meantime, my daughter pulled off another postcard from last month’s Highlights and started happily scratching away. A moment later: “Look mama, I won again!” She definitely did not win again.She must be missing something. I studied the second card and it was as clear as the first. She hadn’t won the big prize that came with three matches, but she definitely had won another magazine called Hidden Pictures Eagle Eye. “Wow, sweetie! That’s awesome! Congratulations!”
I half-hoped she’d forget about the prizes because I did not really want to fill out the postcards and track down stamps but she proudly carried the cards downstairs and set them right next to my spot on the kitchen table. I let them sit for a few days until it was clear that they were not going to mysteriously disappear without parental intervention and I was never going to magically feel like doing this tiny chore. I quickly scratched out our name and address and my email address and put them in a stack of outgoing mail for my husband to send off.
A few weeks later, an invoice for $10.55 showed up in my inbox. Hmmm. A copy of Mathmania arrived in our mailbox a few days after that with a paper invoice for the same amount.
I didn’t read the fine print. I should have read the fine print! I don’t trust anybody who’s trying to sell me anything (unless it’s a God thing and then I’ll buy whatever you’re peddling). I’m not a skeptic but I am a cynic. Ialways read the fine print. I have to! I was raised Mormon in the mountain west in a hotbed of multi-level marketing and get rich quick schemes. My internet search history is smattered with “DoTerra + scam” and “LuLa Roe + scam” and “Usborne books + scam.” My distrust extends to subscription-based services and wellness product and anything that seems a little too popular. “Ritual vitamins + scam” and “Stitchfix + scam” and “Caroline Calloway + scam.” You can’t trust anything coming out of capitalism. Even as a believer, I interrogate the institutions that made me and changed me and saved me. “Joseph Smith + scam” “Alcoholics Anonymous + scam” “law school + scam.” You can’t trust anything and you can’t trust anyone.
The only reason I didn’t read the fine print this time was because it was Highlights for Children for god’s sake and I couldn’t imagine the Highlights of my most innocent childhood years would take my daughter for ride a like that, tricking them into thinking they won some kind of grand prize and then putting parents in the position of having to say, “Sorry, honey, you didn’t really win.” That seemed like the kind of dirty trick Goofus would pull.
I wasn’t about to tell my daughter she didn’t win and I’ve spent more than $10.55 on more worthless crap than math games so I figured I’d pay it and chalk the loss up to experience. It stung a little more when the invoice for Hidden Pictures Eagle Eye but she loves those puzzles so whatever. $20 is less to me than it was to my parents and is well worth it if it means I don’t have to get on the phone and demand a refund while confessing my ignorance to a stranger.
Before I got around to paying the bill, another invoice popped up in my email. I checked my Highlights account, because apparently I now had a Highlights account, and saw that not only did I have a new charge of $17.94 for a second volume of Mathmania but I also had pending charge of $17.94 for another issue of Hidden Pictures Eagle Eye that was about to ship.
Uggghhhhhh.They were going to make me call customer service. A lady answered the phone. She sounded sweet. She sounded older. She sounded like the kind of lady that works at Highlights. She sounded like Gallant’s grandma. I explained the situation in elaborate detail, but I didn’t need to. She knew exactly why I was calling. She cancelled the subscriptions to the two magazines and, without my even asking, removed the pair of $10.55 charges for the first two issues. She couldn’t cancel the charges for the new issues, which had already shipped, she said. We’d have to refuse delivery or send them back. I paused. I’ve missed dozens of packages over the years and had them returned to sender but I’ve never turned one away on purpose. “How does that…work exactly?” “Just write ‘refused’ on the outside of the package and put it back in the mailbox,” she explained patiently, like she was talking to a child. I thought about the plastic wrap that magazines sometimes come in and wondered how I’d write on it. “Like…with a Sharpie?” I asked, wanting her to spell it out. “Sure. Or a pen. And then you can call back and we’ll remove the charges.” Lord help me. I considered giving this nice lady a piece of my mind. Then I thought about how that never makes me feel good and how I’m trying to move through the world with a little less drama and a little more grace. “Okay,” I said. “Thanks for all your help.” “You’re welcome!” the Highlights lady chirped, sounding ever so slightly surprised. “Now that we’ve taken care of that, can I interest you in any of our other gift packages?”
This week, Hidden Pictures Eagle Eye came in the mail again. Before I could intercept and send it back, my husband brought it inside and waved it in the air. “Your new magazine is here!” He put it on the table in front of my daughter. “Hooray!” she exclaimed, tearing into the plastic wrap that I could not possibly have marked up with any kind of legibility. Sigh.
$17.94 is less to me than it was my parents but not that much less and at this point I feel like Highlights is setting me up to fail. It looks like I have at least one more phone call in my future. Perhaps many more, judging by these customercomplaints. In the meantime, at least my kid is reading.
It took over a decade for me to fall out of love with my church. I’m an ex-Mormon and my exit narrative is not one of escape. The church was where I was from and where I was going, my home and my promised land, my mother and my father, my sibling and my cherished friend, my first language and the only one I wanted to learn. For ten years I moved from ward to ward and my religious beliefs morphed with me. I was young and impossibly idealistic. I wanted to be an intellectual, a radical, a revolutionary, and I wanted the bohemian lifestyle that came with, and I wanted it all as a Mormon girl. Mormonism was such a part of me, and I was so wrapped up in the fold, that I saw no conflict, though I had to be careful with my beliefs, shape them just right so that they I could fit them neatly in the body of the church and hold them close to my body at the same time. Remake something malleable enough times eventually it becomes formless. That’s what happened to my beliefs. I prayed and read my scriptures and paid my tithing and sat in the pews and took the Sacrament and taught Sunday School and did my visiting teaching and made an honest effort to try to live the life of an active member of the church, but I dared not let another Latter-Day Saint peek into my head for fear they wouldn’t recognize what they saw: universalism, skepticism, a great big formless god.
When I decided to leave the church it was all at once. On November 5, 2015, a few short months after the Supreme Court of the United States recognized marriage as a fundamental right belonging to all God’s children, The Church of Jesus Christ of Latter-Day Saints declared same-sex marriage to be apostasy–so anathema to the teachings of the church as to be tantamount to a total renunciation of the religion. The church barred the children of married gay parents from baptism absent special permission from the church president in Salt Lake City and denouncement by the child of her parents’ marriage. I went to church on November 8, 2015 to register with my bishop my disagreement with the policy and walked out never to set foot in the building again.
The November Policy has since been walked back, but I haven’t.
I clung to the trappings of Mormonism in the days and weeks after I left. I read the Book of Mormon and saw myself in the prophet Moroni, the last of his kind who foretold and witnessed the destruction of his people, who wrote their stories and carried them with him to the bitter end. In my grief in the wake of the November Policy, I cried out to God and felt peace in my heart. I prayed for direction and felt the spirit telling me to go. That surprised me. I didn’t expect to hear God outside Mormonism’s brick walls.
I followed this revelation into other churches. I worshipped with the Unitarian Universalists. I liked their spare sanctuary, their earnest intentions, their white take on world music, and their mind-bending sermons, but they didn’t like me, a messy woman with a wiggly toddler, both of us crying in the back row. A woman told me to take my daughter out, because she was distracting, so I did and never went back. I wondered if leaving churches would become my new thing.
I found my way into a United Methodist Church. I trusted the rainbow flag out front and was heartened to see activity bags for children hanging on a coat rack outside the chapel but I was wary of putting my family and my heart on the line again. I kept my emotional distance but brought my body and my daughter’s back week after week month after month until the years piled up and I knew we were safe.
I spent thousands of hours in church basements fortifying myself against the demons that had been threatening to wrest me away from love since I was a teen.
Mormonism became just another place I used to live, an interesting story to tell. I trotted it out at second step meetings. We came to believe that a Power greater than ourselves could restore us to sanity. “You think you’ve got religious baggage because you grew up an alcoholic Catholic family on Chicago’s west side? Let me tell you about a story that starts in Utah.” I dusted if off when the United Methodists faced their own moral reckoning, threatened to split down the middle over gay marriage. “You think your religion has it out for gay people? Let me tell you a story about Proposition 8.” or “You think it’s hard to feel betrayed by your religion? You’re right. It’s the hardest thing there is.”
By the time I told my stories they’d been drained of all their emotional weight, but I still identified as a Mormon. People asked why I didn’t leave the church for real, pull my name from the records in Salt Lake. I didn’t see any reason to leave. The church stopped hurting me the moment I stopped offering myself up to it. The grief and rage died when I left and my world kept turning. You need love to keep a fire burning. In the after I felt nothing for the church but relief that I was no longer part of it.
I am nothing if not thorough, though, so when I worked the fourth step I dredged up all my old resentments against the church and wrote them down. Prop 8. The November Policy. A lifetime and an eternity of subservience to men. By twelve step logic, my list of fourth step list of resentments I nurtured automatically populated a separate eighth step list of people I’d harmed. I needed to make amends. As I worked to clean up my side of the street, I had to admit I had not been a perfect Mormon. I judged the church for judging me. I picked fights about everything from politics to policy, culture to theology. I insisted I knew better and blew up when people disagreed. I refused to see the forest–shelter and sustenance for millions of people–for the copse of diseased trees poisoning me. I saw that there were other reasons not to leave. The church gave me my family, and my membership meant something to my parents. I might have been a lost sheep but I was still part of the fold. I might be destined for outer darkness but there was a chance we’d be together in heaven. Besides, what could it possibly cost me to keep my name on the rolls of an exclusive heaven I no longer believed in?
A little over two years after I started worshiping with the United Methodists, I decided to finally, formally join the congregation. Early on I’d been nervous about commiting to a new church, but I’d been attending long enough for the church to feel like a safe second home. I was already raising my daughter there. When I realized I was already living out the membership vows–upholding my local congregation with my daily prayers, my weekly presence at services, my gifts of dollars and time, my service to the children’s program, and my witness of God somehow at work in this church, too–I figured I had nothing to lose. It was well past time for me to start checking “member” instead of “visitor” on the sheet inside the welcome folder at the end of each pew. I emailed Mary, the membership coordinator and the first person who’d ever greeted me at church, excited to make it official. Mary’s response was tactful but the message was not. Due to differences in beliefs about the nature of God, Jesus, and salvation, the United Methodist Church does not recognize Mormon baptisms. To join the congregation, I would need to be re-baptized first. To avoid the apparently dire consequences of double counting, UMC strongly urged me to initiate my formal removal from LDS membership rolls.
I couldn’t believe it! I thought my baptism was good. I’d gone all the way under, like Jesus, at eight years old. The idea of denouncing my Mormon baptism, I was surprised to discover, crushed me. The sensation of finding myself severed from the body of Christ a second time was akin to shock from blood loss. I was pissed, too. The hypocrisy coming from a church that serves communion at an open table–one where all are welcome without regard to age, race or ethnicity, gender identification or sex orientation, without regard even to membership in the United Methodist Church–made me want to scream.
My sorrow and anger told me I’d fallen in love with this new church. “I need some time,” I told Mary, “to think and pray over how I want to proceed. Of course I will still be attending services. I look forward to deepening my involvement with the church and community in whatever form that takes.” Unlike Mormonism, official membership in the United Methodist Church didn’t seem to come with any special privileges, so I decided to stay and act as if I were a member. I wore a nametag, served on committees, showed up early for Sunday School and stayed late for fellowship, volunteered to teach the kids, washed coffee mugs, tithed a portion of my income, put my daughter in the children’s choir and the Christmas Pageant, and went to all the services, even the unpopular weekday ones during Lent. I became a regular church lady and my heart only broke fourteen times a year: on the semi-annual new member Sundays and the first Sunday of every month when the pastor led communion with her open table spiel. People asked why I didn’t join the church for real, put my name on the records as a member. I explained that I couldn’t without cancelling my Mormon baptism, they understood and agreed. Besides, I lied. I don’t see any reason to join.
That I didn’t leave either church is a testament to my twelve-step work. Sobriety taught me to show up for my life and to take responsibility for it too. Inside the church basements I discovered other character defects–festering insecurity, deep-seated fear, and a mean perfectionistic that made parenting terrifically difficult–and worked tirelessly to address them. There was no problem in my life that I couldn’t resolve by taking a long hard look at myself and fixing up what I saw.
I clung to this maxim until January 2020, when a particularly sustained and severe winter depressive episode, when I was scratching tiny frowny faces into the calendar at the front of my planner more days than not, made me admit that I needed to call in reinforcements. I called the number on the back of my insurance card and a week later perched carefully on the edge of my new therapist’s couch. Not sure where to start, I offered that I was sad, deeply, unspeakably, unshakably sad. Not all the time, I told her, but much of the time it felt like I was living in a dark room. My new therapist thumbed around the bruise, trying to find where it hurt the most. I confessed that I was tired of fighting with my husband about our roles, about my job and everything he does at home. I was tired of snapping and screaming in front of my daughter and hating myself after. I was afraid I’d done irreparable damage with our explosive fights with my ruinous temper. I’d ruined so much already. Haltingly, I told her I thought my family was better off without me. Before I left, she told me about suicidal ideation.
In that first session, we honed in on my family relationships, my greatest gift and biggest priority, as a trigger point for all my pain. The problem was with my expectations of my marriage and myself as a mother. They were too high, and when I fell short I went down hard and fast. I mentioned the church only briefly, by way of background. “I left the Mormon church four years ago. They have a few ideas about marriage and family. That might be where some of this is coming from.”
In later sessions, I told my therapist about the church’s teachings about the “ideal” family. My therapist visibly reacted to that word, with a sharp inhale and a straightening up in her chair, but she regained her professional composure quickly and I went on. The ideal family is made up of a husband and wife who have been married in an LDS temple and their children, born and raised in wedlock. In an ideal family, the husband presides over the family and provides for them, while the wife nurtures their children. Not all Latter-Day Saint families are ideal, but they should all strive to be.
My family is not ideal. My husband is not Mormon. I’m not anymore, either, but he never was. We did not marry in the temple. I work and he stays at home. We only have one daughter. We tried to have more but it didn’t happen and we decided not to pursue fertility treatments.
I told my therapist I didn’t believe those teachings anymore, but that I was still convinced my marriage was doomed to end in divorce and that my daughter had no chance at a good life. I was still convinced that families with more than one child were happier than mine. I was convinced that every family was happier than mine.
We talked about the same things week after week after week. Our sessions moved to the phone and then to video when the pandemic hit and I was grateful I’d found a therapist before the world shut down. I was especially grateful for the timing because the pandemic put my most tender hurts on display. On my endless walks around the block I saw so many happy families, so many kids playing together in front yards, so many couples riding bikes together, so many driveways chalked with rainbows and hearts. In our house, all I saw was a tangle of mental health issues, a husband and a wife getting on each others’ last nerves trying to share the same small space all day, and a sad, lonely, and scared little girl. Intellectually, I knew other families were struggling too, that other kids had nightmares, that other moms felt like they were failing, but I couldn’t feel my way out of the lie that mine had it worse, and it was all my fault. On my walks, I started averting my eyes from the happiest looking houses and crossing the street to avoid other families even when it wasn’t strictly necessary to maintain social distance. I pretended not to see my neighbors who were stay-at-home moms. I was walking in the light of day but living in a shadow, hiding in plain sight.
It was on a weekday walk in mid-May, when the sun was starting to shine with a little more warmth and the dogwoods were out in full bloom, that my mind turned off in a darker direction. I was sunk deep in an audiobook and the narrator introduced a new character as a writer, a therapist, and a mom. My ears perked up, as they always do when I hear about working moms who are described in ways that make them sound happy, rather than harried, and I thought “Hey, I’m a mom and a writer! I wonder what she writes about?” Immediately, my brain turned on me, attacking the comparison. “She’s probably a real mom. Not like you.”
What in the world? I’d had some practicing fact-checking the voices in my head from therapy and this particular thought was so blatantly untrue stacked up against the physical evidence of my parenthood–the scar on my pelvis, my daughter watching Puppy Dog Pals at home, the thousands of insurance dollars going to therapy so I could figure out how to be a better mom–that I tested it. What distinction between me and this unknown woman could I possibly have seized upon to feed the idea that I was not, in fact, a mom? My mind supplied the answer in seconds. “She probably has more than one kid. She probably works part time. She’s probably home with her kids right now and you’re out wandering around the neighborhood talking to yourself.” Well then. I had me there. I gave up the fight and walked home, head hung impossibly low.
Back at home, I climbed onto the couch with my daughter and curled up behind her. I held her as the clock ticked past nine, nine-fifteen, nine-thirty. I was supposed to go downstairs and start working, but I stayed by her side until my husband came down from his own appointment ready to start another day of at-home school. Downstairs in my makeshift office I prepared to start by workday, but there was one thing I needed to do first. I pulled out a notebook and made a list of the lessons from Mormonism I thought I’d left behind. Having a family is the most important thing a person can do. God wants parents to have as many children as they can. Raising children is the most important thing a woman can do. Big families are more righteous. Small families are selfish. Women who work are selfish. Fathers who don’t work are lazy. Children whose mothers’ work will suffer.
This is the soil that grew me up, the dirt in which I laid the seeds for my own family. I might have stopped paying tithing but my church membership was not free.
I registered for an account at quitmormon.com that day and filled in the forms to have my names removed from the records of the church. I was dismayed when I realized that the process wasn’t automatic. I got the completed forms back in my email inbox. I’d have to print them, get them notarized, and mail them off to church headquarters in Salt Lake City myself. I looked up the closest notary public. Illinois was still shut down except for essential business, but the UPS store downtown was open. I weighed the risks of possible exposure to the novel against continued exposure to the virus that had already made me sick. I hadn’t been inside a building other than my own home in two months. There had to be a better way. I looked at the forms again and noticed that they’d been prepared for a law firm. I’m a lawyer, too. It occurred to me that I shouldn’t need a lawyer to leave my church. I dug up an email address for the bishop of my old ward and shot him off a note. “I’m writing to tell you that I’d like to end my membership in the church and have my name removed from the church’s records. Please let me know what I need to do to facilitate this process.”
I fell out of love with The Church of Jesus Christ of Latter-Day Saints on November 4, 2015. On May 20, 2020 I decided to leave. I had my bishop on the phone within a day and a week later I had in my hand a letter dated May 22, 2020. “Per your request, your membership resignation from The Church of Jesus Christ of Latter-Day Saints has been accepted and processed. Should you desire to become a member of the Church in the future, the local bishop or branch president in your area will be happy to help you.”
I didn’t have to leave my house to leave the church but I would have if the bishop hadn’t helped me out. If I wanted a chance at sticking around to love the family I made, I needed to start hacking at the roots of the weed threatening to choke off our tree.
A few weeks after I left, I saw on Facebook that the pastor of the United Methodist Church had performed her first pandemic baptism with a garden hose in someone’s front yard. It occurred to me that I was finally eligible to join the congregation I’d been part of for the past four years. I thought about sending off another email, but decided to keep scrolling. Now that I know what essential looks like I know that joining another church is not. I think I’ll just shelter in place.
After a sweltering August, summery sun like liquid gold, I was fully expecting August to stick with us through September. I was counting on more beach days with my daughter and more early mornings on the paddleboard for me and more weekday evenings walking around the park with a popsicle listening to the cicadas drone. September, it seems, has other plans. We went to the beach early on Monday, too early, we were almost the first people there except the sunrise watchers and the volleyball players and it was like the beach wanted to turn us back to where we came from. The sand at the edges was covered in seagull shit. A different pair of hostile bees guarded every couple of square feet we tried to lay our towels. I watched a woman walking her laps down by the water with a halo of bees flitting around her crown. After we settled, chased away the birds and nervously eyed the bees, we jumped in the water and, good Lord, I have never known such a hasty rejection. Just four days ago the water was fine; now it was frigid. I tried to fake it for my daughter–I always think the water is too cold and it always warms up when I go under–but today even her thick kid skin was not impervious to the change. “It’s cooooold, mama. Can we go back to the sand?”
Since labor day, the sky’s been gray and drizzling rain and it’s cool enough to trade short shorts and baggy tanks for the fall uniform: leggings and a cardigan and a pair of rubber wellingtons for walks. I felt the season shift before the weather did. Truth be told, I’ve felt it since the full moon last week. It feels like something wild inside me being summoned by something wilder outside. It wants to break out. It also feels the opposite of that, like something yawning open inside me wants to pull the wild in. I wonder, briefly, if this sensation is new, something I’m only noticing since I started studying the wheel of the year and the witchy holidays: Imbolc in February, Beltane in May, Lammas just past, and Samhain still to come, I can practically feel it crackling under my skin.
I know I’ve been sensitive to the shifts longer than that, though. Fall is always a darkening. First I was nostalgic for something I never experienced–crunchy leaves and football games and pumpkin ales–and even after my life did look like that the fall still made me sad. I marked the days with sad songs and rain tracking down the window of the bus, the car. I never wanted to be where I was going. In the fall I wanted to get blotto, to disappear in a cave of pills and TV and not come out ’til Christmas and even then only briefly, reserving my rights to go back under until spring.
So, summer to fall always messes me up good and this year we have so little to look forward to, no back to school, no tailgates, no fall festivals or trick or treat, no nights out with my mom friends and, I fear, no police reform, no new administration, no justice, no peace. I was sad at first, but under the sadness I feel something more savage rising up.
This Sunday is Rally Day at my church. Usually, there would be balloons and a procession of children to start the service and a picnic and a pledge drive to kick off the new church year. I can’t worship in my church right now.
I can leave offerings for the trees.
I can clear space on my altar, start bringing the earth inside.
I can source ingredients for simple spells.
I can burn sandalwood and brew tea for dream magic.
I can light a fire under my intentions and will the world to change.
I can sit inside a sacred circle, stand up, and take a step in a new direction.
I can practice the craft the craft that carried women where Christianity refused to go, that served women when Christianity wouldn’t, that let women and the world be wild.
The world is rewilding itself now. I’m still civilized enough but hating it in this new incarnation. Without all the barbeques and picnics and parties to trick yourself into thinking there’s a point, I’m thinking, what’s the point? Maybe in the midst of another month of stupid sameness, it’s time for something radically different. I’m not talking about purple hair or a new house. I’m talking about a whole new worldview.
This post is the fourth in a series about church in the time of the pandemic. You can find the first, second, and third posts here, here, and here.
May 10: Today is Mother’s Day. After breakfast in bed, my husband asks me if I want to watch church. He had the whole day planned, including alternate variations to take into account me watching church or not. “Do whatever ever you want,” he says, and I can tell he means it. It wasn’t always this easy for us. He used to assume that special occasions were an automatic guaranteed day off from church. He was the opposite of other lapsed Catholics. He’d go to church with me any old Sunday, but Christmas was better spent at home and Easter and and Mother’s Day were for brunch brunch. He couldn’t imagine that I might want to mark significant days in the year in community, with a bit of ritual. I couldn’t fathom why he thought it was okay to make grand plans about how we’d spend our Sundays without at least giving me, his wife and the religious one, besides, a say in the matter. Things changed when our daughter developed her own relationship with the church. She expected and wanted to go every Sunday and didn’t understand days off just because. I signed her up for the Christmas Pageant and the Children’s Choir with performances all throughout the Easter season and on Mother’s Day too. I became a regular church lady and my husband joined us for every special occasion. Obviously our daughter would not be signing with the Children’s Choir this year. All the practices and performances after Ash Wednesday were scrapped when church went virtual. THe Mother’s Day service, like every other service since March 15 would be streamed live to my Chromebook. The choir would sing through my tethered bluetooth speaker. I’d be stranded in pajamas on a chair floating in the sea of LEGO that had overtaken our living room floor the last two months. (Neither my husband nor I had the heart or nerve to clean it up, take away the one thing stopping our daughter from going mad with boredom.) This is not the Mother’s Day service I want, but my husband asks if I wanted to watch because he knows that virtual church has been my lifeline. He knows I liked watching the number of viewers tick up in the left corner of the screen, seeing names pop up in the chat box from all over the country, and listening to the pastor weave the Jesus story around COVID, around racism, around all the death and destruction in our times. I think maybe he likes it, too. Religion is doing the only thing it can do in a supposedly enlightened society–giving me connection and meaning. I don’t remember the sermon that day, or the songs the choir sang, or the postcards from home. Whatever the pastor said pales against the beautiful day my family gave me. Not going doesn’t feel like a choice, though. Church is still my bulwark against isolation and despair.
May 17: Today started badly. Nobody wanted to go outside in the rain so I skip my morning walk but arguing about it is enough to make us late for children’s chapel on Zoom. My daughter doesn’t want to do it but I make her anyway, drag the little green chair–overstuffed with the white dots and her name embroidered on the back, a gift from her Texas grandparents when she turned one that she still uses today–over to the tablet, and go to sign her in. “Please wait, the meeting host will let you in soon.” This is typical and it makes sense to use a waiting room for meetings with kids, but the message irks me. We’re already late. How long is the host going to let us languish in the waiting room while my daughter misses out on questionable but, to my mind, critical approximations of human interaction? Ten of the meeting’s scheduled twenty minutes, apparently. I send a nice enough note to the teacher–“Hi ___, can you let us into the meeting please?” but I am livid. “I can’t believe this. Leaving kids out a church meeting. Do they know how that feels?” I have a history of turning on religion, of throwing churches under the bus when they fail to live up to the impossibly high ideals they set for themselves (and I, like an idiot, believe), but I haven’t breathed a bad word against my new church, not to myself, not on this blog, and definitely not in front of my daughter. Until now. Now I am spitting venom. “This is absolutely the most careless, thoughtless, heartless way to treat people. If they can’t let everybody into the meeting, they shouldn’t have it.” My daughter cuts me off. “They’re probably just having technical difficulties, mama.” Oh, shit. I guess I have some work to do if I don’t want to pass my religious baggage on to my daughter. A few minutes later, my daughter’s face pops up on the screen, one square alongside a dozen or so others containing confused kids and parents. The teacher is frazzled. “I’m so sorry. There was a global Zoom outage. We’ve been trying to let people in for fifteen minutes.” She reads a quick story and then sends everybody off so we can show up on time for the main service. Worship that day is led by the Northern Illinois Conference Bishop and Cabinet. I don’t begrudge our local pastors a break, but seeing all those strangers in strange buildings singing the hymns, saying the Lord’s prayer, and the preaching the word leaves me cold. Before service ends, the children’s ministry has sent an email apologizing profusely for the issues with Zoom. The church sends another email later that day. Of course, the damage is done, most of it by me.
May 24: I’m watching church alone today. I don’t know where my family is. I open my tablet and click the link to in my email to watch the service on YouTube. I see from the timestamp on the video that virtual services were pre-recorded and uploaded seven hours ago and I feel a ripple of resentment and revulsion. I want to slam the laptop shut. It was a battle to get here on time in the first place after a vicious argument in the thirty minutes before children’s chapel. My daughter has stopped changing out of her pajamas in the morning. Today she is wearing one of my old band t-shirts and flashed her underwear to the Sunday School class standing up to answer a question. I didn’t much care and neither did she but I’m not about to force her to watch the main service with me today. I don’t light the candle. I don’t make a coffee or crack a can of LaCroix. I don’t follow along with the worship bulletin. I don’t sing. I don’t close my eyes for prayer. I put my feet up, cross my arms across my chest, and stare up at the ceiling. I look back down and notice my tablet sitting on top of the Sunday Times. I pull out the arts section. Art saved me once before you know, when I was numb to everything else. On January 31, 2016, Day 2 without booze after my last and worst drunk, I took my daughter to the Art Institute. I lingered over Stamford after Brunch before I ever went to my first AA meeting, before I found a church.
May 25: Police in Minneapolis murder George Floyd in cold blood.
May 31: The email from the children’s chapel teacher asks all the kids to wear red for pentecost, which sounds ominous to me. I still don’t really know what pentecost is. This is around the time of year my mind wanders off outside the chapel. I think my daughter said no when I asked if she wanted to watch chapel or maybe I didn’t even offer. I still want to stream the sermon, but can’t get the link to work. I play around with it for a few minutes and give up. It doesn’t matter. We need to make signs for the march.
June 7: I go to church. It’s fine. It’s Trinity Sunday. Mormons don’t believe in the Trinity and I’m still not sure how to think about the more mystical aspects of mainline Christianity. A line from a hymn catches my ear. “Holy, holy, holy…Only Thou are holy.” Oh! I don’t need to be holy? What a relief. It’s hard to sit still today. I want to busy myself with cleaning but I make myself sit. My legs jiggle against my chair. My hands fidget for the paper, my pen. I wonder why I want to be a Christian if I don’t believe it, if I don’t need Christianity to be good. I guess I want a mind full of stories, a life full of people. I’m not getting that from the screen.
June 14: I don’t know what we do today, but I know we don’t go to church. I won’t stream another service for the rest of the summer.
Like most kids in the states, my daughter is officially “back” in “school” as of last week. Our district is all virtual or electronic or remote or whatever you want to call it for at least the next month, probably the whole semester. Nobody in our household was happy to see the summer come to an end. Definitely not me with my mountain of worry about the impact this year is going to have on my daughter’s social and emotional well-being. Definitely not my daughter who misses her teachers, misses her friends, and misses school the way it used to be. Definitely not my husband who is supervising at-home school on a day-to-day, hour-to-hour, minute-to-minute basis.
We tried to preserve some of the old back-to-school activities like shopping for new school supplies and replacing the sneakers she grew out of in the spring and picking out a new outfit for the first day of school. Our seven-year-old hasn’t been in school long enough to recognize these as traditions, but they are familiar to me and my husband and seemed like a reasonable way to build a sense of happy anticipation into an otherwise bleak time. My husband and daughter took a trip to Target in their masks and she picked out a long-sleeved shirt with a poodle on it, one of those shirts with the flippy sequins that little girls can’t enough of that and that, stupidly, are always all-white. She got a few notebooks and a new set of colored pencils and at least her fifth set of safety scissors. They did a drive-by to pick up her school-issued iPad. On the last official day of summer vacation, I took her to our local ice cream shop for cones and watched her drip chocolate all over the brand new poodle shirt.
One back to school tradition we completely forgot about was class assignments. I’m old enough to remember my mom driving me to school at the end of summer to find my name on a list hanging on the wall but my kid is young enough that everything having to do with her schooling still feels unfamiliar and overwhelming. I wasn’t expecting the letter with her class placement for the upcoming school year to show up in my inbox in the middle of August. I remember that information being kind of a big deal when I was a kid, with the potential to make or break my whole year, but as the working parent of an only child and being relatively new to the school, I didn’t have enough context to generate a reaction to the placement. Maybe in a normal year I’d start asking around about the teacher, trying to figure out of we knows any of her classmates, but staring up the steep hill of the upcoming year and not knowing whether my daughter will ever even set foot in her classroom, I couldn’t muster up the motivation. Is Ms. ____ a good teacher? Do kids like her? Does it even matter?
My husband had gotten the email too and neither of us mentioned it for a few days. Eventually, we realized we should tell our daughter who her teacher was, see if we couldn’t drum up some excitement for her, but we kept forgetting to do it and, when we remembered, we realized we also kept forgetting the teacher’s name. Our daughter adored her first grade teacher, but the way virtual learning went in our district the teacher more or less dropped off our family’s radar when the school shut down. It was hard to imagine how a teacher we might never meet would be any kind of significant presence in our daughter’s life.
Last year, my husband handled e-learning in a manner that inspired awe and envy in our friends. It as like he’d been running a home school for years. The resources from the school were minimal and our daughter could have blown through them in under an hour but he had a six hour schedule blocked into a mix of instructional time, individual work, rest, and play. He shifted the whole school day back an hour to start at ten instead of nine. Our daughter was reading the chapter books he kept ordering for deliver and doing math workbooks he’d found to supplement the worksheets from the school and researching whatever animals she wanted and launching model rockets and using the 3D print design studio for art and, yes, finishing all the assigned work and showing up for the handful of video calls set up by the school. We ate lunch together as a family most days. They had outdoor time every day. Meltdowns were minimal, and my husband was confident, competent. I’ve never been more grateful to have a stay-at-home partner in my life.
By the end of the first day of school this new year, he was a mess. To its credit, the school is trying to create a more engaging environment for the kids. This is critical. Not everybody has an at-home parent who is able or inclined to step into the role of teacher, fine arts instructor, lunch lady, recess aide, principal, nurse, and janitor for six hours a day. As well as last year went, he was hoping for more involvement and resources from the school. Faking it til you make it for a few months is one thing; making up a curriculum for a year with no end in sight and doing it from scratch with no guidance, desire, compensation, or training is another thing entirely. My husband was looking forward to being a little more hands off this year.
A week in, it is apparent that while my husband will be ceding all his autonomy and influence over our daughter’s day to the school, he will also be in no position to take his hands off any aspect of what’s going on in our home any time soon. She’s too young. He spent the first day of school sitting at the kitchen table getting her in and out of back-to-back zoom conferences, interpreting inconsistent and unclear instructions, trying to deal with broken zoom links and other tech issues, navigating the unintelligible learning platform our district selected for K-2 (fucking Seesaw), printing off assignments that are unreadable on the iPad, corralling her into doing as much of her assigned work in the five- to ten-minute blocks allowed by the impossible schedule, and trying not to freak the fuck out. There was no time for recess and they didn’t step outside once. From my office downstairs I kept an eye on the email traffic from the teacher and opened up an email with the subject line “Tech Help information.” It was empty. When I stepped out of my office to do a load of laundry, I heard the teacher critique the kids for not spending enough time on their work, not putting enough detail in their drawings. “You’re second graders now. You can do more when you were in first grade.” I tried to keep an open mind, consider how my daughter might benefit from a little push from someone other than me. When I asked my husband about it in the evening, he exploded. “It’s the first day of school and they’re drawing on the fucking iPad.“
There is, in fact, no better symbol for e-learning than the school-issued iPad. It’s aspirational for many families, including ours. We’ve never owned an iPad and our daughter never had a device until the school forced our hand last spring. Its compact form seems to promise that we won’t be adding much to the landfill of elementary worksheets and kid art that amassed in our house in kinder and first grade. Its corporate sheen throws light on how a year or more of learning alone at home is preparing our kids for a future in late capitalism: working in front of a computer, showing up to meetings on time, interfacing with colleagues for a screen, and then getting right back to work. These kids will be maximally efficient. At the end of the first day of our life for the next however long my husband went to plug in the iPad. The battery was shot, dead, totally drained. He rummaged through the box of supplies from the school. They hadn’t given us a charging cord.
That was my husband’s first day. It might have been better for our daughter. During the last video call of the day, which they’re calling Sunset Circle, the teacher asked the kids to share one or two things that they learned that day. Six months of video calls have taught my daughter how to use her voice and I could hear her shouting into the microphone all the way in another room. “Today I learned that I have a nice class and that you’re a good teacher!” I could end this post now and leave my friends and family feeling hopeful about the possibility that this year will be okay for us. I could leave you feeling hopeful that maybe this year will be okay for you and your kids, if you have them. Instead, I’m going to tell you my daughter broke down crying in the bath at the end of the second day of school. She said she hated e-learning. She said there were too many calls and she didn’t have enough time to do anything and her teacher was too strict and her papa got too frustrated when things didn’t work. She said she just wanted to go back to school.
I don’t know what to do with any of this. It’s only a week in and I’m hopeful things will improve, but but surely some of what we’ve experienced would be valuable for the school to know as it moves forward with this new way of learning. The school set up a helpline for tech issues but has not designated a person or place for feedback about the virtual learning in general. I don’t want to dump all my feedback and fears on the teacher. I don’t want to go to the principal and invoke the defenses of the administration or say anything that will come down on the teacher. I don’t think I’m unreasonable in wanting more than what we’re getting. I’ve already given up on academics. I don’t care if my daughter learns anything this year and I don’t expect her to. All I want is for school not to inflict further trauma on her or on our family. Is that too much to ask?